Photo credit: A night time shot of the Toronto skyline. Photo/Timur Gabaidulin. Follow Timur’s work here: https://www.flickr.com/photos/tgiam/7756964304/in/dateposted/
One of the results of North America’s security between two oceans has been a lack of geopolitical thinking. There is even a school of thought – encouraged by Alexander Dugin and similar writers – that America and the Anglosphere receive cultural traits like individualism and ideological thinking from their oceanic existence. On the flipside, Russia and other land civilizations think religiously and geopolitically, analyzing in terms of power and not ideology. But let’s dig beyond that. In fact, Canada has always by necessity thought more geopolitically than its southern neighbour. This is to no small extent because of the proximity of said neighbour – we are Pierre Trudeau’s mouse in the shadow of the elephant. Our whole policy from the American Rebellion, through the Imperial era, up until the turning focus on Pacific relations, has been forwarded with the fact of our continental neighbourhood in mind. Unfortunately, geopolitics in the Canadian mind has been reduced primarily to military and economic matters. Since the end of the cold war, the latter has dominated. But in this age of strife across global borders, we must increasingly consider a more civilizational approach to geopolitics. In this piece, we will consider Canada’s position as an opportunity.
It comes as no surprise that Thanksgiving should have taken root in North America. With similar festivals having deep roots across Europe, it was only natural for communities with their survival at stake to give thanks for what bounties they received. Today, it is one of the inheritances from old Europe which still binds together Canada and the United States. The date has varied between time and places, but the tradition has stood firm. Although less prominent in Quebec, similar days “l’action de grâce” were proclaimed on such occasions as peaces reached between France and England, and the anniversary of the 1837 revolts.
The nationalist in Canada has always played a unique role in the battles of political thought and geopolitics. His opposite and opponent is the liberal internationalist. Canada’s defenders opposed the proposition nation, along with the atomizing individualism and chaotic divisions in sovereignty it promoted. They believed that society must be well-ordered and governed, and that human nature was particular and rooted. But in the very fact that Canada was established as a defence of British and French America against liberalism, it was imbued with a mission: to build North America as it ought to be, conscious of its roots and its inheritance.
Canada as a political order is the response of a civilization which predates Confederation, the conflicts of 1812 or 1776, and even the arrival of Europeans in the New World. Our monarchy embodies this fact better than any other institution. The Crown is linked by oath, culture, and blood to the civilization of European Christendom. In the early history of our continent, the English and French branches of this civilization clashed over resources, culture, and faith. Yet in time, the loyal English and the proud French would have more in common with one another than with the unfolding experiment to their south.