This year, our Dominion turns 150. As is expected, the majority of celebrations will be focused on cementing the image of Canada as the land without roots. The post-national state. The multicultural society with no culture its own.
If we stay on this path, there will not be another 150 years. Even now, the official stance is that Canada’s pride is its position in the global liberal order. No reference made to the Loyalist migration, proud and Catholic Quebec, or the mission of Confederation to create an alternative to the republican experiment. Now more than ever, we need to imagine an alternative. We require strong thought and creative re-imagining for the future. We also need to forge a mentality of loyalty to what our forefathers handed down and the courage to rebuild it. Northern Dawn is part of the intellectual aspect of this work.
Therefore, we are pleased to announce that we are accepting submissions for the 1st Northern Dawn Symposium. The theme of this symposium is: Canada: Who Are We?
Background: Northern Dawn has begun to detail a radical rethinking of what Canada represents in the 21st century. Unlike the liberal conception, this vision of Canada is tied into what it represented in 1867, and in 1776. Despite decades of rewritten history, Canada retains an institutional and historical memory of its true mission. At the decisive moment when liberalism usurped the future of American civilization, the Loyalists fled northward to maintain their allegiance. In the person of the King, their loyalty was not only to a government, but to a vision of a monarchic Anglo-American civilization born of Western Christendom. In the decades that followed, the English and French destinies became entwined, culminating their joint membership in the Dominion of Canada.
Purpose: The common theme of this symposium is the recovery of the true Canadian tradition and elaborating how it can inform our future. Themes we are interested in include: pre- and non-liberal political traditions in colonial America, their survival in Canada and preservation in the United States, nationalism and identity, the end of secularism and what comes after, High Tory culture and thought, analysis of the Laurentian elite, and more. Names which inform our approach include George Grant, Charles Taylor, Stephen Leacock, Alasdair MacIntyre, Mencius Moldbug, Peter Hitchens, Sam Francis, and Ron Dart.
- A wide variety of themes are acceptable (history, philosophy, culture, religion, aesthetics, etc). However, essays must have in mind the common theme of Northern Dawn: the traditions inherited by North America as a part of Western European Christendom, and Canada as the rightful bearer of these traditions after the liberal door opened by 1776.
- Politically-focused essays must take a historical or future-oriented view. We are not looking for commentary on the current 48-hour cycle of news.
- We are more interested in quality of content than a word count, but we would suggest 1500-3000 words as a minimum and maximum.
- Northern Dawn reserves the right to request edits or reject submissions.
Current works in progress include reflections on Charles Taylor, media power as a legitimate state concern, and a reflection High Tory influence in Canadian fiction.
We look forward to more. Please submit essays to: email@example.com
As the free trade paradigm continues to erode, its advocates are beginning to look for alternatives. One of these has struck a chord not only with neoliberals, but also with a number of conservatives and traditionalists: the CANZUK proposal.
For those unfamiliar, the project aims to create some sort of trade and security pact between the Anglosphere countries of Canada, Australia, New Zealand, and the UK. Cooperation and ties between the Anglosphere countries is of course to be desired, and it is understandable that many who admire the traditions of the Empire and the cultural unity of the English world would be attracted to such a proposal. At least one candidate for the Conservative leadership has weighed in in favour of the project. In addition, the proposal would offer the possibility for those who favoured Brexit in the UK to prove that economic ties can be built outside of the Brussels bureaucracy.
Nevertheless, those who see CANZUK as an opportunity should learn the lessons of the European Union. This is particularly true when the suggestion includes some kind of free movement. The moral of the EU story can be summed up as follows: free movement is not advisable or sustainable when no common border exists around the area of movement. Despite nominally coordinated regulations for the Schengen Area, the extent of the refugee crisis has seen states reimpose more stringent national border controls.
The comparison to the EU is admitted by the advocates of the CANZUK idea. The executive director of CANZUK International states the following:
What we’re advocating is not something out of the ordinary. This is something that has been done within the European Union, between virtually 30 countries with a population of 500 million citizens, who have the right to live and work freely between each other, and its also been done between Australia and New Zealand with the Trans-Tasman Travel Arrangement … so what we’re proposing with 4 Commonwealth countries, who have very close Commonwealth ties, is not something completely “out there”.
Tensions and disparities in enforcement are inevitable when implementation is being done by a number of states which are both de jure and de facto sovereign in how regulations are imposed. Canada becomes subject to British immigration policy, Britain to Australia, and so on. Moreover, the organizations of entrenched neoliberalism remain in place despite the nationalist wave which continues to sweep the world; as such, we can expect to see a continuation of pressure on participants to cede sovereignty to the institutions of globalism and financial power.
Thus, it seems reasonable to assume the following for a CANZUK trade and migration area: following the establishment of the treaty, the bureaucracy created to administer it would find its interests best served by securing the favour and backing of the globalist powers. Thus, participating countries would find themselves increasingly pressured to cede more security, legal, and migration powers to the new common governing authority.
At the same time, the CANZUK free trade area would likely see pressure to itself sign agreements with other countries and trade areas, much like those the EU has pursued with CETA and similar agreements. In the case of renewed migration pressures when the next crisis hits, countries would be pressured to “share the burden”. Thus, the lessons which we might now learn in observing the EU from afar would be received much more directly.
Forging closer ties among the CANZUK nations as privileged partners in matters of trade and migration is desirable. Yet this must be done as part of a broader project of restoring a cohesive and resilient civilizational bulwark. The only way to effectively enforce a free movement area would be a unified sovereign power which administers all participant territories.
Despite the hopes of some Anglophiles, such an entity would – at present – be unlikely to take the form of a reborn, responsible, and civilizationally-minded Imperial Crown.
Stephen Leacock was renowned in the 20th century as Canada’s greatest author, a writer of fiction. However, he was also a political thinker and a staunch defender of the High Tory worldview and the cause of an integrated and federal imperialism. Below are a selection of quotes from his work Greater Canada: An Appeal. Readers will note some major differences from the modern Canadian conservative, such as Leacock’s readiness to employ taxation and commit resources to what he considers the great cause of Empire, and his support for a strong and active federal government.
…shall we say to the people in England, “The time has come; we know and realize our country. We will be your colony no longer. Make us one with you in an Empire, Permanent, and Indivisible.”